Wednesday, March 14, 2012

Assembly of Muslim Jurists of America Cautions Muslims Against Participating in American Legal System.



Assembly of Muslim Jurists of America Cautions Muslims Against Participating in American Legal System. (TranslatingJihad).Below is my translation of an Arabic-language paper published by the Assembly of Muslim Jurists of America (AMJA) in 2007, and presented at their 2008 careers conference in Houston, which provides guidelines for American Muslims on what they can and cannot do vis-à-vis infidel legal systems. The paper makes clear that according to Islam, the only legitimate law is that which comes from Allah, and in fact authority to make laws rests with Allah alone. This renders every other legal system—including the American system—illegitimate.

Since the fact nevertheless remains that many Muslims do live under such ‘infidel’ legal systems, the paper provides guidelines for how they should act under these systems, specifically addressing issues such as Muslims studying man-made law (i.e. non-Islamic law), Muslims governing under infidel legal systems, Muslims working as judges or lawyers or prosecuting cases in infidel courts, and Muslims granting powers of attorney to non-Muslims in disputes. Throughout the paper it is made abundantly clear that Muslims should view the American and other non-Muslim legal systems as infidel systems, and that they are only to participate in them in specific circumstances in order to benefit Islam and Muslims generally. They are specifically instructed to feel hatred in their hearts toward such infidel legal systems, and to do everything within their power to make the Islamic Shari’a supreme, even if that means engaging in deception in certain cases.

It is important to note that AMJA--whose stated purpose is to "clarify the rulings of the sharia which are relevant for those who live in America"--is not just a fringe organization with no influence. The Islamic scholars involved with this group occupy influential positions in universities, Islamic centers, and mosques throughout the United States. Below is a list of some of their prominent members, along with the names of universities and other organizations with which they're affiliated, as accessed from AMJA's website:

  • Mohammad Naeem AlSaei, University of Texas, American Open University (AOU) (Virginia);
  • Waleed Basyouni, North American Imam Federation (NAIF) (Arizona), Texas Dawah Convention, AlMaghrib Institute (Texas);
  • Hatem AlHaj, Sharia Academy of America (Florida), Albert Lea Medical Center (Minnesota), NAIF, Islamic Jurisprudence Council of Minnesota;
  • Waleed Al-Maneese, Dar-al-Farooq Islamic Center (Minnesota), University of Minnesota, AOU, NAIF;
  • Muwaffak Al Ghaylany, Islamic Center in Grand Blank City (Minnesota), Shari`a Academy in America (Florida), NAIF:
  • Main Al-Qudah, MAS Katy Center (Texas), AOU, Islamic American University (Minnesota), Al-Yarmook University (Iraq);
  • Salah Alsawy, Institute of Arabic and Islamic Sciences (Virginia), AOU, Sharia Academy (Florida), Al-Azhar University (Egypt), Umm Al Qura University (Saudi Arabia); and
  • Muhammad Adam Alsheikh, Al Rahmah Mosque (Maryland), Sudanese courts.
Credit goes to the Center for Security Policy for discovering this paper and bringing it to me for translation, and providing the background information to give it context.(Note about the translation: This is a gist, and not a verbatim translation, of the 47-page Arabic-language paper produced by AMJA. Certain sections of the paper are gisted in more detail than others simply due to Translating Jihad’s assessment of their relative significance. All Qur’an quotes included in the translation are taken from Yusuf ‘Ali’s English translation of the Qur’an, accessed from quran.com. Page numbers included below are taken from the original Arabic-language paper, which can be seen here.)Read the full story here.

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