Showing posts with label There's no compulsion in Islam. Show all posts
Showing posts with label There's no compulsion in Islam. Show all posts
Friday, May 15, 2015
Mariam Baouardy Saint to be, was nearly murdered by Muslim, only lived three years in Palestine.
Sister Mariam Baouardy Saint to be, was nearly murdered for refusing a marriage proposal, only lived three years in Palestine. (WIKI).
Mariam Baouardy, O.C.D. (5 January 1846 – 26 August 1878), was a Discalced Carmelite nun of the Melkite Greek Catholic Church. Born to Greek Catholic parents from Syria and Lebanon,[1] she was a mystic, who experienced the stigmata, and has been beatified by the Roman Catholic Church.
She was born on 5 January 1846 (the eve of Epiphany) in the village of I'billin, the region of Southern Syria in the Ottoman Empire, now in Israel, to Giries (George) Baouardy and his wife, Mariam Chahine, both of Damascene ancestry.
Baouardy's parents both died from an illness in 1848, only a few days apart. The siblings were then each taken in by relatives on different sides of her family living in different villages, she being taken in by her father's brother who lived in the same village. The brother and sister would never see one another again. She was raised in a loving home in comfortable circumstances. As a child she had a marked spirit of religious fervor, choosing, for example, to fast at the age of five.
When Baouardy was eight, her uncle and his wife moved to Alexandria, Egypt, to improve their situation. Five years later, in 1858 when she was aged 13, in keeping with tradition, she was engaged by her uncle to his wife's brother, who lived in Cairo. The night before the wedding, she had a religious experience in which she felt called not to marry and to offer her life to God. Upon being told this the following morning, her uncle flew into a rage and beat her severely. Despite this, and the subsequent ill treatment she began to experience from her uncle, she stayed firm in her decision.
Nonetheless, Baouardy felt depressed and alone. She wrote her brother, then living in Nazareth, asking him to visit her. The young male servant she asked to deliver the letter drew out of her the cause for her sadness. Upon learning of this, he attempted to woo her for himself, inviting her to convert to Islam. She rejected his proposal, which caused the young man to fly into a rage, in which he drew a knife and cut her throat. He then dumped her body in a nearby alley.
Baouardy then experienced what she was convinced was a miracle. As she related later, a "nun dressed in blue" picked up her body and stitched her wounds, caring for her in some grotto which she could never identify. Her voice was effected for the rest of her life as a result of the cut, which a French doctor later measured as being 10 cm. (nearly 4 inches) wide. After being cared for by this mysterious figure for a month, she recovered enough to leave and find work as a domestic servant in the home of an Arab Christian family in the city. She would give most of the little money she earned to the poor on the streets.
After a year, Baourardy decided to try to meet her brother and traveled by caravan to Jerusalem. There she felt inspired to make a vow of perpetual virginity at the Holy Sepulchre. She then took a boat in Jaffa with the intention of heading to Acre. Due to poor weather, however, the boat had to stop at Beirut. Taking this as a sign from God, she disembarked and found work as a maid. After working there she suddenly became blind, a condition that lasted for 40 days, just as suddenly recovering her vision. Not long after that, she had a serious fall which seemed to leave her for dead. Her employer cared for her for a month until she revived, completely healed.
In May 1863 a generous patron made it possible for Baouardy to move to Marseille, France, where she became the cook for an Arab family. While there, she felt called to enter a religious order. Rejected by the first groups to which she sought admission, in May 1865 she was accepted as a postulant by the Congregation of the Sisters of St. Joseph of the Apparition, who had communities in the Holy Land and already had several Palestinian candidates. It was at this point that she received the stigmata of Christ.
During the last month of this period of candidacy, the Mistress of novices, who had drawn Baouardy's life story from her, was replaced by Mother Veronica of the Passion. After two years as a postulant, Baouardy was up for a vote by the community regarding her admission to the congregation. To her shock and dismay, she was rejected by the Sisters who were charged with making the decision.
At that point, Mother Veronica had just received permission to transfer to the Discalced Carmelite monastery at Pau to prepare for her forming a new congregation of Religious Sisters serving in India, the Sisters of the Apostolic Carmel. She invited Baouardy to go with her, writing to the prioress of that community and recommending that they accept the young Arab woman. The prioress accepted Mother Veronica's advice and, in June 1867, both women went together to Puy, where they received the Carmelite religious habit and Baourdy was given the religious name of Mary of Jesus Crucified.
In 1870, Mariam went with the first group of Carmelite Apostolic Sisters to Mangalore, India. She served there for two years before returning to Pau. It was there she made her profession of solemn vows as a member of the Order. After returning to Pau for three years before returning to help found the first in Palestine. In September 1875 she helped to found a new monastery in Bethlehem, the first of the Order in that region, where she lived until her death. During her whole life, she experienced periods or religious ecstasy frequently throughout the day.
In April 1878 Mariam played an important role in the identification of the Biblical Emmaus thanks to a private revelation. She died on 26 August 1878 in Bethlehem, from a cancer which had developed in her bones as a result of the fall she had while working in the monastery, which led to gangrene that spread to her lungs.Hmmm......So The 'Palestinian' Saint lived THREE years in Palestine.
Monday, October 22, 2012
Jordan Bank Fires Christian Woman Who refused wearing Hijab.
Jordan Bank Fires Christian Woman Who refused wearing Hijab.(VOC).The Jordan Dubai Islamic Bank on Wednesday fired a Christian employee who refused to wear a scarf to cover her hair as part of uniform for female staff.
“The bank warned Vivian Salameh to cover her hair as part of the women’s uniform approved earlier this year, but she refused,” Iman Afaneh told AFP. “Five other Christian women are working at the bank, and they are committed to wearing full uniform, including the headscarf.” But Salameh said she “refused to wear the partial head cover because it is against my principles,” and is religious coercion.
“The bank uniform registered at the trade and industry ministry does not include wearing anything to cover my hair,” she added. Salameh described her attire as modest and well-within the norms for business attire in Jordan, where her branch is located. Hijab – traditional Muslim dress – is not required by law in Jordan and not all Muslims, let alone non-Muslims, choose to wear it.
Queen Raina of Jordan – frequently seen in public without a headscarf – has stressed all women should have the right to choose whether to adopt hijab. "I am a staunch supporter of every woman’s right to wear the Hijab, just as I am a staunch supporter of every woman’s right to choose not to wear it," she told the BBC in 2010.The Jordan-based Islamic bank is a public shareholding company which launched operations in 2010.Read the full story here.
Tuesday, June 5, 2012
Update - More on the Slaughtered Convert to Christianity.
Update - More on the Slaughtered Convert to Christianity.(MEF).By Raymond Ibrahim.
The story generated a huge number of commentaries from readers, some of them originating from Muslim Countries. They harshly dispute and deny the veracity of the facts you mention in your paper. Some argue that this abomination did not take place in Tunisia—and I do believe so—but somewhere in Iraq, that the young man is not a Christian but a Shiite, that he was not slaughtered for apostasy but for being a spy of the Americans, and so on… It's true that the facts are not properly documented : we don't know even the date of this event, the place, the name of this unfortunate young man… Do you have any additional details and data to help answering ? Many thanks for your kind and urgent attention.I responded with a quick list of facts, which I repost here, enlarged and augmented, for anyone else interested:
- Fact 1: The Egyptian TV host, who recently aired this video—which went viral on the Arabic blogosphere on Sunday, when I wrote my report—said this occurred in Tunisia. Yes, others have subsequently said that this was in Iraq, others in Syria; but, from what people have sent me, the only "evidence" is the same video—but with a title that indicates Iraq or Syria. Personally, I am inclined to believe a formal Arabic current events program devoted to the topic than an anonymous Internet posting with no further details. Either way, the issue is less which country, and more why the man was slaughtered. Read on.
- Fact 2: The Muslim narrator who speaks while the man is being slaughtered specifically names and continually condemns "apostasy"—the crime of leaving Islam—and even calls the executed man an apostate, i.e., the man is being slaughtered for apostasy, a capital offence in Islam. If the world is not surprised that the actual "government" of a Muslim nation, Iran, is preparing to execute a man simply for converting to Christianity, are we supposed to be surprised when roaming bands of jihadis take it upon themselves to execute apostates to Christianity in their midst?
- Fact 3: The Muslim narrator specifically names and condemns al-mushrikin, and calls the executed man a mushrik—i.e., a "polytheist"; in fact, he calls him a mushrik murtadd, an "apostate to polytheism": this is the standard appellation for Christians, who are regularly called polytheists for "associating" Jesus with God. Yes, there are other religions deemed polytheistic in Islam, such as Hinduism, but one rarely if ever hears of Muslims in the Middle East converting to, and dying for, Hinduism, whereas conversion to Christianity—with all the attendant consequences—is a regular occurrence. Moreover, the overwhelming majority of apostasy cases, from one end of the Muslim world to the other, cases of attacks, imprisonments, etc., deal with Muslim converts to Christianity (see my monthly Muslim Persecution of Christians reports for an idea).
- Fact 4: My contacts in the Middle East, many well-connected with the doings of the region, regularly see and hear of such things, and are confident that he was beheaded for converting to Christianity. The reader is free to hold their opinions as biased or subjective; but if so, why hold the protests of Muslim apologists, equally biased and subjective, as more authoritative, especially in light of history, doctrine, and ongoing current events, which support the former opinion?
- Fact 5: Muslim apologists always deny anything and everything that makes Islam look bad and will, naturally, try to put the best spin on this video—turning the victim into the aggressor, portraying him as a "traitor," a "spy," etc.—just like the Iranian regime, after unequivocally stating that Pastor Nadarkhani is to be executed for converting to Christianity, began backtracking by saying he is to be executed for being a "Zionist spy," an "extortionist," etc.
Raymond Ibrahim is a Shilliman Fellow at the David Horowitz Freedom Center and an Associate Fellow at the Middle East Forum.
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