Showing posts with label Sharia law. Show all posts
Showing posts with label Sharia law. Show all posts

Friday, May 31, 2013

Video - At least 12 injured as police fire tear gas to break up protests in Istanbul, Ankara.




Video - At least 12 injured as police fire tear gas to break up protests in Istanbul, Ankara.(RT).
Six of the injured are suffering from serious head trauma. A 34-year old Egyptian tourist is undergoing an operation after suffering a brain hemorrhage, Huseyin Demirduzen, from the Istanbul Medical Chamber board, told Reuters. While a member of the opposition Peace and Democratic Party is in intensive care in a serious condition.
Hundreds more suffered respiratory problems due to the effects of tear gas, Demirduzen said. Several people were injured after a wall they were trying to climb in an attempt to get away from clouds of tear gas collapsed underneath them.

The clashes erupted after police carried out a dawn raid against protesters Friday, the second in as many days. Demonstrators are angry at government plans to cut down trees in Gezi Park, next to Taksim Square, to make way for a replica Ottoman army barracks and a shopping mall. They say it is the last green space of any size in the center of Istanbul.

Late Wednesday the main opposition leader, Kemal Kilicdaroglu from the Republic People’s Party (CHP) made a surprise visit to the protest camp of several hundred demonstrators and promised that members of his party would take turns to help the protesters stop an attempt to bring back the bulldozers.

In the first raid against crowds on Thursday, police used a Mass Incident Intervention Vehicle (TOMA) to disperse them before seizing and burning some of their tents, according to the Hurriyet Daily News.

The Peace and Democracy Party described the police intervention as “state terror” in an e-mailed statement. Amnesty International also said it was concerned with “the use of excessive force” by police after what started as a peaceful protest.

The protest at Gezi Park started on Monday after developers tore up trees but has now become a broader demonstration against Prime Minster Tayyip Erdogan’s Islamist Justice and Development Party (AKP). “This isn’t about trees anymore; it’s about all of the pressure we’re under from this government. We’re fed up; we don’t like the direction the country is headed in,” Mert Burge, an 18 year-old student, who came to support the protesters after he heard about the use of tear gas via twitter, told Reuters.

In Ankara, the Turkish capital, police also used tear gas to disperse protesters trying to reach the headquarters of the ruling Justice and Development Party (AKP) in support of the anti-government supporters in Istanbul.

Erdogan has said he wants to introduce an Ottoman cultural revival. As well as a more assertive foreign policy, more conservative policies are also being gradually introduced at home. He is also authorizing a slew of multi-billion dollar projects aimed at reflecting Turkey’s reemergence as a major power including a third airport in Istanbul, which will be one the world’s biggest and a shipping canal as big as the Suez or Panama canals.

Tayyip Erdogan defended the decision concerning the Gezi Park, saying “Whatever you do, we’ve made our decision and we will implement it, we will revive history there.” Although the government has denied that the mall is part of the plan, insisting it needs the space to widen a nearby road and ease traffic congestion, according to RTE News.

While the Istanbul deputy of Tayyip Erdogan’s ruling Islamist Justice and Development Party (AKP) Sirin Unal tweeted his support of the police’s heavy-handed response.

Obviously there are some people in need of gas. If you leave there [Taksim Square] I hope you will have a good day, the system needs to be obeyed,” he wrote.

On May Day police clashed with tens of thousands of demonstrators in Istanbul and there have been several smaller protests against a tightening of alcohol sales and displays of public affection as well the government’s stance on the neighboring Syria conflict. Hmmm........Welcome to Islamist Turkey.Read the full story here.

Friday, October 12, 2012

Video - Pakistani Cleric :" When does a Muslim deserve to die? When they leave Islam!"



HT: TarekFatah.

Thursday, October 4, 2012

'Sharia-Medicine'- Egyptian Clinic Treats People with Camel Urine Per Prophet's Advice.


'Sharia-Medicine'- Egyptian Clinic Treats People with Camel Urine Per Prophet's Advice.(MiddleEastForum).By Raymond Ibrahim.  FrontPageMagazine.com.  October 1, 2012.

A recent Egyptian TV program showed how Islamic Sharia law's many prescriptions do not merely clash with modern-day concepts like free speech and religious freedom, but even with medicine and science.
On September 16, popular TV persona Wael El-Ibrashi hosted Dr. Zaghlul al-Naggar, a prominent Islamic thinker and Chairman of Egypt's Committee of Scientific Notions in the Quran, on the topic of medical science and Islam. Inevitably the idea of drinking camel urine as a form of therapy—first proposed in the 7th century by Muslim prophet Muhammad—came up.
Not only did Dr. Naggar promote this practice, but he made the staggering announcement that right now in Egypt a medical center in Marsa Matrouh actually specializes in treating people with camel urine, all in accord with the prophet's advice.
Other Egyptian thinkers joined the show via satellite, including Khaled Montaser (who earlier exposed the Islamic world's "inferiority complex"). At one point, while delineating how science and medicine work, Montaser reminded that urine is where all the body's toxins are carried out, asking "so, shall we drink it for health?"
Naggar simply responded with arrogance: "I am older than you and more learned than you: you are not going to teach me; I will teach generations of people like you."
Staunch secularist Sayyid al-Qemany—whose strong support for rationalistic thinking and the separation of religion and state caused Egypt's Islamic establishment to pronounce him an apostate infidel—also joined the show via phone, deploring the very idea that drinking camel urine could heal people.
Referring to Naggar's announcement that there is a clinic specializing in treating people with camel urine as a "catastrophe" that only indicates how far Egypt has sunk, Qemany called on Egyptian health officials to verify if such a medical center truly exists, saying this is a serious issue involving the health of Egypt's citizenry.
Naggar tried to defend the "salutary benefits" of camel urine by arguing that European pharmacies produce a medicine that contains female urine (possibly a reference to HCG). Qemany replied that such medicines are not based on drinking crude urine but are synthetic, exclaiming, "does this mean I should go drink my wife's urine?!"
An exasperated Qemany concluded by offering a compromise. He suggested that Nagger, whose PhD is in geology, should lead an expedition to Mecca and Medina and somehow try to extrapolate the urine of Muslim prophet Muhammad, and use that to heal people instead of camel urine, sarcastically adding, "surely the urine of the prophet—peace and blessings upon him—is better than camel urine?"
Dr. Naggar simply shook his head, saying such talk was inappropriate.
In fact, both ideas—drinking camel urine and drinking Muhammad's urine—are traced to the prophet's own words, and, accordingly, are aspects of "Sharia-medicine."
In a canonical tradition, Muhammad once told some men who were sick "to drink the milk and urine of camels, and they recovered and grew fat," that is, they were healed (more information on this practice can be found in a modern-day fatwa in the English language aptly titled "The Benefits of Drinking Camel Urine.")
Likewise, Egypt's Grand Mufti, Ali Gomaa, once wrote that drinking Muhammad's urine was considered "a great blessing.
All of this sheds light on the totalitarian nature of Sharia law, which treats, not just the Quran, but canonical hadiths, or traditions and sayings of Muhammad—which is where both urine-drinking ideas appear—as sacred and not to be questioned.
Saudi Arabia's highest Islamic authority until he died in 1999, Sheikh Bin Baz, held that the earth was flat and that all scientific evidence otherwise was a "Western conspiracy," simply because Quran 18:86 claims the sun sets in a pool of mud, suggesting that the earth is flat.
The greater lesson for non-Muslims is that, if Islam's most prominent thinkers—the many ulema, muftis, sheikhs, and "Islamic thinkers" like Naggar himself—tenaciously cling to Islam's teachings even when they defy objective science (not to mention grossly defame Islam), surely they must cling to those other ironclad teachings that deal with "subjective" matters, from freedom of religion and freedom of speech, to hostility, jihad, and subjugation for the infidel.
At one point in the debate, Qemany made this connection when he likened the mentality that would give sick people camel urine to drink, to the mentality that attacked U.S. embassies and killed people. In both cases, blind obedience and/or fanaticism is at work—and all to Muhammad's words, which advocated drinking camel urine for health no less than they banned mockery of the prophet.
Raymond Ibrahim is a Shillman Fellow at the David Horowitz Freedom Center and an Associate Fellow at the Middle East Forum.
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Saturday, September 8, 2012

Cyprus: "YES WE CAN" - Turkey’s EU Bid Is ‘Stalled,’ Cyprus to Blame, Van Rompuy Says.


Cyprus: "YES WE CAN" - Turkey’s EU Bid Is ‘Stalled,’ Cyprus to Blame, Van Rompuy Says.(BBW).By James G. Neuger.Turkey’s bid to join the European Union is “stalled” and Cyprus is to blame, EU President Herman Van Rompuy said. Cyprus, its northern part occupied by the Turkish army, has used its veto power as an EU member to freeze Turkey’s entry talks since mid-2010. The Cypriot government now holds the EU’s six-month rotating presidency, making progress before 2013 unlikely. “Were it not for some challenges from one of the members of the European Union, Cyprus, we would have made more progress when it comes to Turkey,” Van Rompuy told a Brussels conference today. “I acknowledge that negotiations on enlargement are stalled for the time being because one of the members of the club has problems with the process.”
Since opening the entry negotiations in 2005, Turkey has completed talks in only one of 35 EU policy areas
Its failure to advance contrasts with Croatia, which started the process at the same time and is scheduled to join the bloc in July 2013. “Intensive discussions are ongoing and I hope to visit Turkey to get that message across,” Van Rompuy said.Hmmmm.........Turkey is worst human rights violator, European Court of Human Rights (ECtHR) says.........That should be reason enough to keep Turkey OUT of Europe!
Read the full story here.

Wednesday, August 1, 2012

Video -Saudi Cleric Sa'd Al-Qa'ub: The CEDAW Agreement Sends Shivers Down Your Spine and Makes Your Hair Stand on End.


Video -Saudi Cleric Sa'd Al-Qa'ub: The CEDAW Agreement Sends Shivers Down Your Spine and Makes Your Hair Stand on End.

Following are excerpts from an address by Saudi cleric Sa'd Al-Qa'ud, which was posted on the Internet on July 10, 2012.

Sa'd Al-Qa'ud: [CEDAW] means the elimination of all types of discrimination against women. In other words, it means complete and total equality between men and women. Allah says: 'And the male is not like the female."
The danger of this agreement lies in its being an international agreement. That means, according to the tyrannical international law, that it supersedes all local constitutions. In fact, dear brothers, this agreement contradicts the so-called democracy.
Reading the articles of this agreement, dear brothers, sends shivers down your spine, and makes your hair stand on end, due to its hideous nature. One of the articles in this agreement, dear brothers, [calls for] complete equality between men and women. Any distinction between men and women is eliminated.
One of the articles states that when a girl reaches the age of 18, nobody has guardianship over her – not her father, her husband, her brothers, or anyone for that matter. She can act with complete freedom.
They say that a girl younger than 18 has the right to decide when she will become sexually active. It means that she can decide when to exercise her right to commit consensual fornication. On the other hand, she does not have the right to marry before the age of 18.
Anyone contemplating this agreement knows full well that this is World War III – this time against the family, Muslim and non-Muslim.
Anyone who reads this sinful, infidel CEDAW agreement will see clearly that whoever promoted this agreement, followed it, or helped it come into being has renounced Islam and declared war against Allah and His shari'a.Source: Memri.

Friday, July 27, 2012

You can't use sharia law in divorce deal: Muslim hospital Doctor told to pay ex-wife maintenance.



You can't use sharia law in divorce deal: Muslim hospital Doctor told to pay ex-wife maintenance.(DM). A Muslim hospital consultant was told yesterday that he must pay his ex-wife maintenance even though under Islamic rules he believes he owes her nothing. A judge told Dr Zaid Al-Saffar that he must follow ‘the rule in this country’ and share his money. The Appeal Court decision means Dr Al-Saffar must pay £60,000 to his former wife, academic Hanan Al-Saffar. The ruling sounded a warning to Muslim couples who believe their marriages are ordered according to sharia law and agree to be bound by Islamic courts. Lord Justice Ward told Dr Al-Saffar: ‘The rule in this country is that you share and the starting point is equal division. ‘You came out of the marriage without having made your wife any substantial capital payment.’ He added: ‘Life is sometimes hard; do not be consumed with bitterness.’
But Dr Al-Saffar said after the case: ‘By playing the system and pretending to be a victim she got everything, which I think is totally unfair. ‘Family law in this country is biased against Muslim people.’
The consultant rheumatologist at Scarborough Hospital in North Yorkshire, who is also the head of the Islamic Society in the resort town, was married for eight years, and the couple had two children. The marriage was formalised following the Islamic tradition of Mahr, under which the groom pays a gift to his bride. Because of this, his wife had signed away her share of the couple’s home in Belvedere Road, in Scarborough. Dr Al-Saffar also assumed he had no obligation to make maintenance payments, and that, following Islamic practice, his former wife’s family would support her. However, after the marriage fell apart in 2008, a county court judge ordered him to pay £60,000 to his wife in a hearing to settle the legal terms of their break-up. Dr Al-Saffar made payments for only four months but then contested the decision.
In the Appeal Court, he told Lord Justice Ward that he had stopped paying because he had heard his former wife had inherited £250,000 from her father and had become ‘very, very well off’. Dr Al-Saffar, who represented himself, told the court: ‘I have nothing but respect for the court’s order, but I only stopped paying because all her family were telling me she’s got millions. She doesn’t need it.’
But the judge said the doctor had been determined not to pay because ‘he felt the payments were illegitimate or illegal according to Islamic culture’
Lord Justice Ward said: ‘The husband has kept the whole of the capital in the marital home and the wife has not received any of it. ‘In those circumstances the order for spousal maintenance was a perfectly proper and fair order to make.’ The judge added: ‘The husband has to try to understand that inherited wealth is not available for distribution, especially when it comes in after or shortly before the breakdown of the marriage. 'That would not reduce the husband’s obligation to make a proper contribution to his wife.’ ‘I must dismiss this application,’ Lord Justice Ward said.Read the full story here.

Tuesday, July 3, 2012

Assessing the Maldives


Assessing the Maldives.(TheMidleEastForum).

By Aymenn Jawad Al-Tamimi
Gatestone Institute
July 2, 2012.


The Nasheed Government and its Islamist Opposition

Mention the Maldives, and you think of vacation brochures, beaches and coral reefs. But as a country whose citizen body is completely Muslim, how does it compare politically to the rest of the Islamic world?
The Maldives did not have its first democratic elections until 2008, and then only thanks to gradual reforms introduced under the rule of Maumoon Abdul Gayoom in the midst of civil unrest in 2003 and 2005.
Those elections were won by the pro-democracy activist and former political prisoner Mohammed Nasheed, in partnership with Mohammed Waheed Hassan. As part of a left-of-center coalition, they defeated the incumbent president Gayoom and his Maldivian People's Party (DRP).
Nasheed, as the leader of the Maldivian Democratic Party (MDP), aimed to implement a reformist agenda to secure the democratic framework. As Freedom House noted, Nasheed "introduced draft bills guaranteeing freedom of expression and press freedom that remained under consideration by the parliament at the end of 2010."
Also underlying the plans for liberalization was an economic motive: Gayoom had bequeathed a legacy of financial ruin to Nasheed that included Gayoom's failed Air Maldives venture which, after suffering losses of $50 million, declared bankruptcy in March 2000.
In June 2010, several cabinet ministers resigned in protest over what they said were the opposition's hindrance of plans for reform. This opposition, which consisted chiefly of the DRP, had won a plurality of seats in the 2009 in parliamentary elections generally deemed free and fair; together with the judiciary, they then put a stop to Nasheed's initiatives to expand the tourism sector. According to the current tourism minister, Ahmed Adheeb, Nasheed's government tried to bypass the tourism ministry in the allocation of some islands that were to be developed for tourists.
While Nasheed was able to survive that, political opposition to him, most having a Islamist flavor, was escalating. As he began to lose allies in the coalition government, protests by both the opposition and the NGO-organized "street" started to strengthen.
Feeling pressure from the demonstrations, the government announced at the end of December 2011 plans to impose on the Maldives a complete ban on alcohol and pork, a ban on Israeli airlines from operating flights to and from the islands, and a ban on massage parlors, widely equated with brothels.
The tourism industry, however, ignored these restrictions; Nasheed was apparently against imposing them as well.
A few weeks later, in early 2012, the government reversed its stance. The Supreme Court, although rejecting requests for an opinion on whether the Maldives could import pork or alcohol without violating its constitution, rooted in Islamic law, nonetheless declared that there was regulation in the legal framework of the Contraband Act to import both products -- so the practice was not illegal.
Nasheed made his sentiments clear in the wake of this about-face; he affirmed that "the silent majority woke up and they wanted to reverse the ruling…Such extreme calls do not really quite find the resonance with the majority of the people in the country."
Further, Nasheed expressed concerns in January of this year over the revival of the custom of female genital mutilation [FGM, or "female circumcision"], for which countless religious groups had campaigned, along with barring girls from attending school.
The Sydney Morning Herald, which interviewed Nasheed, quoted Shadiya Ibrahim, of the Maldivian women's rights organization the "Gender Advocacy Working Group," as saying, "Being a woman is harder now. The religious Wahhabist scholars preach more forcefully than anyone else can."
Although there is perhaps some blame to be placed on an influx of Wahhabism, the revival of FGM is said to be particularly strong on the outlying islands, where, as the SMH notes, "local imams hold significant influence."
The Maldives, like parts of East Africa and Lower Egypt, mainly follow by tradition the Shafi'i school of Islamic jurisprudence, which rules that female circumcision is obligatory. It is therefore to this tradition, and not Wahhabi ideology, that local Maldivian imams appeal.
As protests gained momentum throughout January, the foreign ministry affirmed that it was "extremely concerned" by the growth of Islamist rhetoric. A leading member of the opposition Dhivehi Qaumee Party, Mohamed Jameel Ahmed, was arrested on charges of hate-speech.
Jameel was said to have accused Nasheed of acting under the influence of Jews and "Christian priests" to undermine Islam in the Maldives; the first charge a reference to Nasheed's policy of trying to normalize relations with Israel. The reports on Jameel's words against Nasheed seem probable: note, for comparison, this anti-Nasheed pamphlet released by Jameel's Dhivehi Qaumee Party.
Accusations arose of authoritarianism on Nasheed's part; these only intensified the protests. On January 16, Nasheed ordered the military to arrest the Chief Justice of the Criminal Court, Abdulla Mohamed, on charges of corruption and obstruction of justice against the friends and family of the former president Gayoom.
Whatever one thinks of Nasheed's claims that "Gayoom is running the judiciary," Nasheed's subsequent defiance of the Supreme Court's calling for Abdulla to be released certainly did not help.
Although it would not be fair to describe Nasheed as an autocrat by nature, he seems to have misstepped in lashing out in his frustration at the judiciary at a time of political crisis. His actions only led many of his allies to turn against him, as opposition activists tied Abdulla's arrest to the fact that Abdulla had deemed Jameel's detention illegal.

The Coup

Nasheed was finally ousted on February 7, forced to resign, as he claimed, ''under duress'' in a de facto coup d'état; and replaced by Mohammed Waheed Hassan, who had been Nasheed's partner in the 2008 elections. There is much evidence that vindicates Nasheed's account of events on February 7.
First, Abbas Adil Raza, an official of the Jumhoory party that was in opposition to Nasheed at the time, claimed that Nasheed and his supporters were aiming to implement a "devious plan" to "massacre" their opponents on the night of February 6, but only the police and army prevented it. This is, in effect, an admission that there was a coup against Nasheed, albeit justified as a preventive measure. There is nothing to suggest that Nasheed or his supporters were planning any sort of 'massacre.'
Second, the former Environment Minister, Mohamed Aslam, and the former National Security Advisor, Ameen Faisal, both members of Nasheed's MDP party, recently co-wrote a report claiming that the help of police and army officers had been sought to bring about the overthrow of Nasheed.
Rather than trying to answer the allegations of the report put out by Faisal and Aslam, the current government under Mohammed Waheed Hassan has simply called the release of the report, with its list of names of army and police officers as alleged conspirators, an "act of terrorism."
Despite initial denials, the police arrested Chief Superintendent Mohamed Hameed and other officers who cooperated with the report issued by Faisal and Aslam.
For now, Hameed has been released on the orders of the Criminal Court, but on June 19, the police affirmed the existence of an ongoing investigation against Hameed that includes accusations of leaking information to stir up discord among the ranks of the police.
In short, the ousting of Nasheed came about because members of the army and police sided with the growing and increasingly violent protests at the beginning of the year.

The Aftermath

Although Mohammed Waheed Hassan may be telling the truth in his insistence that he had no role in the planning and execution of the coup, what is clear is that he was chosen as Nasheed's replacement because he is less willing to confront Islamism in the country, as revealed in an Islamist mob attack in the wake of the coup on the country's national museum. Although this rampage destroyed 99% of the Hindu and Buddhist artifacts associated with the islands' history, dating from the pre-Islamic period prior to the twelfth century, so far, no arrests have been made.
Mohammed Waheed Hassan's response has been to deny any problem with Islamism. As he told reporters, "I can assure you there is no extremist violent action in this country."
Even though there had been incidents of Islamist violence, and Islamist sentiment became more and more overt under the government of Nasheed, at least he recognized the problem and tried to push a program of reform.
In contrast, the current president prefers to be acquiescent and pander to Islamists, incorporating them into his cabinet.
According to Nasheed, Mohammed Waheed Hassan has called his supporters "mujahideen" [holy warriors], and has urged them to defend the Maldives against "the enemies of this country."
What then of the country's future? Nasheed recently announced his intention to stand for the presidency next year, but it is doubtful if he can reclaim the position. Although Nasheed has his supporters, the coup against him was not simply a conspiracy by a few sinister individuals.
Rather, the military and police, facing increasing civil unrest, sided with the opposition against him. Nasheed's liberal views did not sit well with a considerable section of the population; in the 2009 parliamentary elections, the MDP did not even win a plurality of seats.
Even now, apparently many of Nasheed's opponents in government are aiming to have him jailed before the next elections: the parties that opposed Nasheed's government had a recent motion passed in the parliament to set up a committee to investigate allegations of illegal conduct on Nasheed's part: in particular, the possession of containers of alcohol at his residence and the arrest of Abdulla Mohamed. The deputy leader of the Progressive Party of the Maldives (PPM) has already expressed his confidence that Nasheed would be imprisoned by the time of the next elections.
As in Indonesia, the trends on the ground point to the growing influence of the Islamists, who clearly have sympathizers and supporters in the army and police. They also indicate the acceptance of the current president based on how unwilling he is to tackle Islamism head-on, or perhaps even in any fashion. The possibility of an Islamist president after next year's elections seems to be on course.
Update from July 3, 2012: One journalist - Judith Evans - has written to me claiming that Nasheed "worked closely with Islamists." It is of course true that during Nasheed's tenure there was the Islamist Adhaalath party in the MDP-led coalition. However, that does not amount to a close working relationship. While the Adhaalath party may have believed it could get its way following the appointment of Dr. Abdul Majeed Abdul Bari as Minister of Islamic Affairs (who pushed for the proposal to ban Israeli flights to and from the Maldives in December 2011), it is notable that the party was frequently at odds with Nasheed and the MDP throughout his presidency. For instance, in October 2009, the party strongly criticised Nasheed for saying that the death penalty and punishment of amputation should not be incorporated into the penal code: As the leader of the Adhaalath party put it at the time, "Islamic Shari'a is Islamic Shari'a. Things cannot be omitted from it."
The tensions between the MDP and Adhaalath party grew such that in September 2011, the latter decided to break off its coalition agreement with the MDP, citing the policy of normalising relations with Israel, a proposal to make Islamic studies and Dhivehi optional subjects in higher secondary education, concerns expressed by officials in the Nasheed government about Maldivian students who were travelling abroad for Islamic education, regulations permitting sale of alcohol to non-Muslims on inhabited islands, and a lack of cooperation with the Ministry of Islamic Affairs (which was created in 2008) to shut down alleged brothels, alongside complaints such as corruption in government. The rhetoric at this point was notable, with accusations by the Adhaalath party that Nasheed's government was allowing Israel to "influence the country's education curriculum."
Aymenn Jawad Al-Tamimi is a student at Brasenose College, Oxford University, and an adjunct fellow at the Middle East Forum.
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Friday, June 29, 2012

Egyptian diplomat suggests gays are ‘not real people’.





Egyptian diplomat suggests gays are ‘not real people’.(PN).By Benjamin Weinthal.Egypt’s chief diplomatic representative to the UN Human Rights Council in Geneva declared last week at a meeting about the universal right to association that gays do not warrant protections and are considered not to be “real people” in the Middle East. The liberal Egyptian web news outlet Bikya Masr first reported on Omar Shalaby’s homophobic remarks. According to a transcription of Mr Shalaby’s presentation, he said: “Finally, concerning the highly controversial notion of sexual orientation, we can only reiterate that it is not part of the universally recognized human rights.” Last year, US Sectary of State Hilary Clinton, however, told the UN body in Geneva that “It should never be a crime to be gay.” Mrs Clinton told the diplomats in Geneva in December that: “Gay rights are human rights.” Mr Shalaby further stated: “We call on Mr Kiai [UN Special Rapporteur on freedom of peaceful assembly and association] not to undermine the credibility and legitimacy of his important work in the eyes of real people who actually need it, especially in regions where such concepts are rejected by both its Christian and Muslim inhabitants like the Middle East.”The UN webcast of Mr Shalaby’s anti-gay comments can be viewed here.
In an email statement to PinkNews.co.uk on Wednesday, Klaus Jetz, the executive director of Germany’s Lesbian and Gay Association, wrote: “LGBT rights are human rights, they are universal and indivisible. They apply to LGBT people all over the world and to LGBT people in Egypt as well, they are not negotiable. Denying human rights to LGBT people means attacking human rights.
PinkNews.co.uk emails seeking a comment from Egypt’s embassy and consulate in Germany were not immediately returned. Egypt’s government has over the years severely cracked down on gay life in the country, including mass show trials of men to ratchet up a climate of fear against sexual minorities. According to Human Rights Watch, twenty-three men were convicted in 2001 in a “politically motivated trial” for their alleged sexual orientation.
Though homosexuality is ostensibly not legally codified as a crime, there are widespread anti-gay barriers in Egypt that prevent the free expression of the LGBT community.The UN Human Rights Council told PinkNews.co.uk: “The Human Rights Council is an intergovernmental body which provides a space for a wide range of views from States, NGOs, civil society and other participants. The comments made by the Egyptian delegate on 21 June during a discussion on a report of the Special Rapporteur on peaceful assembly, Maina Kiai, expressed the views of the Egyptian delegation, and should certainly not be interpreted as an endorsement by the Council as a whole.Hmmmm......."CHANGE" Egyptian style.Read the full story here.

Thursday, June 21, 2012

In the Name of Allah Islamic Mediators and Germany's 'Two Legal Systems'.





In the Name of Allah Islamic Mediators and Germany's 'Two Legal Systems'.(Spiegel).By Joachim Wagner. For years, Islamic mediators have been stepping in to solve family disputes and marital problems among Muslims in Germany. A new book takes a closer look at how their reliance on elements of Sharia law, instead of German law, affects Muslim women.Arnold Mengelkoch, the official in charge of immigrant affairs in Berlin's Neukölln district, is familiar with the "informal Islamic family justice system" in his neighborhood.He estimates that 10 to 15 percent of Muslims in the religiously conservative community use the system to resolve their conflicts.
"There are two legal systems," says Sabine Scholz, a family law attorney in the northern city of Flensburg, "a German one and an Islamic one, which puts women at a disadvantage."
For some Muslim immigrants, Islamic law is more important than German law. Mathias Rohe, an Islamic law expert in the Bavarian city of Erlangen, encountered cases in his field studies "in which Muslim parties performed marriages or divorces, for example, exclusively in accordance with traditional Islamic norms."
Some Muslims mistrust government organizations, says Rohe, who sees himself as an intermediary between Islamic and German legal cultures. According to Rohe, some people are trying "to establish a religious parallel structure, because they do not want to submit to the institutions of a secular, non-Islamic state."
As a result, imams and arbitrators in Berlin, the western state of North Rhine-Westphalia and the northern state of Schleswig-Holstein apply Sharia law on a daily basis, even though it is sometimes incompatible with the German constitution and German family law. In particular, Islamic law discriminates against women in the following ways:

  • They are not permitted to marry non-Muslims;
  • In an arbitration, family unity takes precedence over the woman's right of self-determination, even in cases involving violence;
  • In a divorce, the man receives sole custody of the children;
  • Polygamy and marriages with minors are allowed; under German law, 16-year-old girls can only marry with the permission of a family court.
Sometimes, however, the Muslim judges are willing to stretch Sharia law. The Islamic law rejects forced marriages, which have their roots in old traditions. But clerics often have no qualms about marrying underage girls, even if it's against their will. Terres des Femmes, an organization devoted to protecting women, repeatedly sees 14- and 15-year-old girls, especially from Kurdish and Albanian backgrounds, who are supposed to be married by imams.Read the full story Here.

Tuesday, June 19, 2012

Dubai - 16 years for woman who beat her Indonesian maid to death with a frying pan.





Dubai - 16 years for woman who beat her Indonesian maid to death with a frying pan.(TN).By Haneen Dajani and Ola Salem.Abu Dhabi - A woman who beat her maid to death was yesterday sentenced to 16 years in jail by the Criminal Court.The court also sentenced her male neighbour E H to a 13-year term, and ordered each of them to pay Dh200,000 in blood money to the maid’s relatives.
N S and E H, both Emiratis, undressed the maid, from Indonesia, before beating her to death with a frying pan. They were sentenced to 10 years each for causing her death, plus three years each for hiding evidence and misleading authorities. They had claimed the injuries were caused when she slipped on the kitchen floor and hit her head. N S was sentenced to an additional three years for sexual assault. The court heard previously that N S would regularly undress the maid to humiliate her and torture her by forcing her to eat spicy food. Both N S and E H blamed each other. N S claimed that E H killed the maid because she threatened to report his homosexual activities to the police. E H claimed that he only watched as N S beat the maid.read the full story here.

Sunday, June 17, 2012

The controversial British sheikh Haitham Al-Haddad wants Sharia Court in The Netherlands.





The controversial British sheikh Haitham Al-Haddad wants Sharia Court in The Netherlands.(BNFTN).The controversial British sheikh Haitham Al-Haddad has said that a sharia court should be established in The Netherlands. He mentioned that about 20 Muslim women per year come to London for a religious divorce.A study last week by the thinktank Civitas claimed that there could be as many as 85 sharia courts in Britain.(2009). These have only entered into a religious marriage and not in a civil one.The Islamic Sharia Council is listed as a charity but people seeking a divorce, or talaq, must fill in a form and pay a fee. For a man it is £100; for women, it is £250 because the imams say it takes more work to process a woman's application as her word has to be corroborated. Al-Haddad regularly visits The Netherlands. He is known to have said inter alia that it is sometimes necessary to stone women.Hmmmmm.......Equality of Gender?"as her word has to be corroborated"More here (Dutch) and More here on 'Sharia Divorce'.

Tuesday, May 15, 2012

Iran - Alcohol consumption in Tehran is “worrying”, official.



Iran - Alcohol consumption in Tehran is “worrying”, official.(AA).Alcohol consumption in Tehran, banned since the Islamic revolution, has become “alarming”, according to deputy health minister, Bagher Larijani, quoted Tuesday by the Iranian media. “We sometimes receive quite disturbing reports from hospitals and doctors concerning the consumption of alcohol in (popular) neighborhoods south of Tehran,” said Larijani, adding that alcohol consumption was also “high” in some other “parts of the country”. He stressed the need “to pay more attention” in the current times to the problem of alcohol than to diseases like “diabetes, heart illnesses and vascular problems.” Since the 1979 Islamic revolution, the sale and consumption of alcohol is prohibited in Iran, except for the Christian minorities. But alcoholic consumption seemed to increase in recent years, despite the severe penalties against the production, consumption and trafficking of alcohol. According to official figures, 60 to 80 million liters of smuggled alcohol enter the country each year of which only 20 million liters are seized by the police. A representative of the “anti-trafficking” movement estimated the market of alcohol at $ 730 million per year in early 2011. Police Chief, General Esmail Ahmadi Moghadam, recently said that the country counts some “200,000 alcoholic cases” and that 80% of the smuggled alcohol enters to Iran from the Iraqi Kurdistan.Iranian police has set this year breath testing to detect motorists driving while intoxicated. Offenders are liable to a fine of 2 million rials (120 dollars), confiscation of driver’s license and prosecution.Read the full story here.

Thursday, May 10, 2012

End the Shariah War On Women: Center for Security Policy Launches Campaign.





End the Shariah War On Women: Center for Security Policy Launches Campaign.(TSWOW).
Washington, D.C., May 9, 2012 This Thursday, May 10th, at 10:00 a.m. in the Bloomberg Room of the National Press Club, the Center for Security Policy will launch a national public education campaign to ask America’s leaders to end the real ‘war on women’ — the Shariah War On Women.
Shariah law oppresses women’s liberties and human rights, denying them their unalienable rights of life, liberty, and the pursuit of happiness:
Life: Shariah destroys women’s lives through honor killings, physical abuse, female genital mutilation, and rape. This occurs not only to Muslim women but also to Christian and secular women through acts of kidnapping, imprisonment and murder.
Liberty: Shariah crushes women’s liberty through censoring free speech, freedom of religion and freedom of association.
Pursuit of Happiness: Shariah punishes women’s pursuit of happiness by denying equal rights and freedom in marriage, divorce, child custody, education and employment
A panel discussion, moderated by Center President Frank J. Gaffney, Jr. and featuring several prominent civil liberties and human rights activists, will launch the national campaign to end the Shariah War On Women. Panelists will include:

  • Nonie Darwish: Ms. Darwish is an American human rights activist, writer, public speaker as well as founder and Director of Former Muslims United and founder of Arabs For Israel. She is the author of a new book titled The Devil We Don’t Know: The Dark Side of Revolutions in the Middle East. She is also the author of Now they Call Me Infidel; Why I Renounced Jihad for America, Israel and the War on Terror and Cruel And Usual Punishment: The Terrifying Global Implications of Islamic Law. She speaks frequently at college campuses, religious institutions and civic association meetings. She is currently a Senior Fellow with the Center for Security Policy.
  • Cynthia Farahat: Ms. Farahat is an Egyptian political activist, writer and researcher. In December 2011, Ms. Farahat testified before the Tom Lantos Human Rights Commission in the US House of Representatives on the roots of the persecution of the Coptic Christian minority in her native Egypt. In 2008-2009, she was program coordinator and program officer at the Friedrich Naumann Foundation for Liberty in Cairo, a multi-national free market think tank. She co-founded the Liberal Egyptian Party (2006-2008) and served as a member of its political committee. She is a fellow at the Middle East Forum and the Center for Security Policy and works with the Coptic Solidarity organization.
  • Clare Lopez: Ms. Lopez is a strategic policy and intelligence expert with a focus on Middle East, homeland security, national defense, and counterterrorism issues. Lopez began her career as an operations officer with the Central Intelligence Agency (CIA), serving domestically and abroad for 20 years in a variety of assignments, acquiring extensive expertise in counterintelligence, counternarcotics, and counterproliferation issues with a career regional focus on the former Soviet Union, Central and Eastern Europe and the Balkans. Ms. Lopez is a regular contributor to print and broadcast media on subjects related to Iran and the Middle East and the co-author of two published books on Iran. She is the author of an acclaimed paper for the Center for Security Policy, The Rise of the Iran Lobby, where she serves as a Senior Fellow.
  • Karen Lugo: Karen Lugo is the founder of The Libertas-West Project and in this capacity she responded to a request from French jurists to submit a brief to the Conseil d’Etat on the legal grounds for banning the burqa. Karen is also Co-Director of the Center for Constitutional Jurisprudence. In this role, she directs the Center’s litigation in support of constitutional issues. She has submitted amicus briefs to the US Supreme Court on such issues as Healthcare Reform, Arizona’s Border Security, Gay Marriage, The Ten Commandments, Christian Clubs on University Campuses, and Material Support to Terrorists. She is a visiting professor at Chapman Law School and co-teaches the advanced Constitutional Law Clinic. Karen is president of the Orange County Federalist Society lawyer chapter and sits on the Federalist Society International Law Executive Committee. She is also on the board of advisors for Trinity Law School in Orange County, CA and an advisor to UK Baroness Caroline Cox’s HART US. Karen is a regular guest on the Orange County PBS local issues debate program, Inside OC, and she is a frequent contributor to RedCounty.com, FlashReport, and contributing editor to Family Security Matters. She has been interviewed by dozens of radio hosts on the matter of sharia law. Ms. Lugo is an appointee to the California Advisory Committee to the US Commission on Civil Rights.
What: Panel Discussion launching the Shariah War On Women Campaign
Where: The National Press Club, Bloomberg Room
529 14th Street, NW, 13th Floor
Washington, D.C. 20045
When: 10:00 a.m., May 10th
The panel will be live streamed at www.theshariahwaronwomen.org.
The Center for Security Policy is a non-profit, non-partisan national security organization that specializes in identifying policies, actions, and resource needs that are vital to American security and then ensures that such issues are the subject of both focused, principled examination and effective action by recognized policy experts, appropriate officials, opinion leaders, and the general public.
For more information visit www.centerforsecuritypolicy.org.HT: TundraTabloids.

Friday, April 27, 2012

Russia - Archpriest Vsevolod Chaplin chairman of Dep for Relations Between the Church and Society:" I support introduction in Russia of shari’a law and of laws drawn from other faiths."





Russia - Archpriest Vsevolod Chaplin chairman of Dep for Relations Between the Church and Society:" I support introduction in Russia of shari’a law and of laws drawn from other faiths."(RN).By Konstantin von Eggert.A few years ago the Archbishop of Canterbury Rowan Williams suggested in an interview that “elements” of shari’a law could “possibly” be incorporated into the juridical practice of the UK, with its substantial Muslim population.
Despite being uttered while the politically correct Labour party was in power, Williams’ words created a furore that for a brief moment united conservative Anglicans, Catholics, Jews, atheists and even some Muslims in opposition. Introducing religious dogma into what is essentially neutral civic law can have far-reaching consequences – and tear society apart.
Now the Russian Orthodox Church seems to have landed in a situation similar to the one the Archbishop of Canterbury found himself in – but in a much more difficult context. Archpriest Vsevolod Chaplin, who is chairman of the Synodal Department for Relations Between the Church and Society, said in an interview that he supports introduction in Russia of shari’a law and of laws drawn from other faiths. He said that in fifty years’ time this will be the norm in Russia and the EU. 
Chaplin was reacting to incendiary statements made on a TV talk show by Dagir Khasavov, a Chechen Muslim lawyer, who happens to work as a legal advisor for the Russia’s upper house of parliament. “If shari’a is not introduced, we’ll make the streets of the cities run with blood,” Khasavov shouted during a heated exchange in the studio.
For a Christian cleric to support shari’a is a bizarre thing to do at the very least. It flies in the face of Christian practices and ideas (acceptance of polygamy in Islam is but one major difference). Many Russians are generally suspicious of Islam and Muslims, despite having lived side by side with them for hundreds of years.
The church’s official stance is that Islam is its natural ally in a fight against “godless liberalism.” However, it is one thing for the patriarch and the bishops to state that all of Russia’s “traditional” religions share their views on abortion, pre-marital sex and euthanasia. It is something else entirely for a leading church representative to call for a radical overhaul of Russia’s legal system. In a twist of irony, one of Russia’s best-known imams criticised Chaplin’s suggestions.
He said that religiously neutral law ensures everyone’s equality before the law. Chaplin’s musings on the usefulness of shari’a follow a previous proposal to introduce an “Orthodox dress code” for Russia and assertions that Mozart was a mediocre composer. 
This could have been written off as one eccentric’s views. However, he is one of the most famous priests in Russia (if ‘fame’ is an appropriate word here) and in the eyes of the public he speaks for the whole church. His remarks provoked a firestorm. Intellectuals accuse the church of intending to turn Russia into an Orthodox version of Saudi Arabia. 
Gay activists, who have been repeatedly refused the right to stage gay pride parades in Moscow, compare the situation to Nazi persecution of homosexuals. Atheists claim that in some Russian regions being “outed” as a non-believer could result in ostracism at work.
The church, in its turn, says it is under attack from aggressive secularists who want to marginalize Christianity and make it just another lifestyle choice. When it comes to religion, the atmosphere in the educated segments of Russian society borders on the hysterical and accusations on both sides of the invisible barricade verge on the grotesque. And yet public opinion surveys show the Russian Orthodox Church and Patriarch Kirill enjoy popularity ratings between 60 and 70 percent – something most European churches could only dream of. At the same time although up to 80 percent of Russian citizens describe themselves as Orthodox, only 65 percent say they believe in God, and fewer than 10 percent partake in communion and go to church at least once a month. In the absence of distinct post-imperial identity Orthodox Christianity turns out to be the only spiritual tradition and cultural phenomenon that defines the elusive quality of “Russianness” – without necessarily making people closer to Christian ideals of love, humility, charity and spiritual freedom.Hmmm.......Господи Помилуй.Read the full story here.

Saudis behead and crucify Sudanese national for raping female corpse.



Saudis behead and crucify Sudanese national for raping female corpse.(BM).CAIRO: The Kingdom of Saudi Arabia beheaded and then crucified a Sudanese national after he was convicted of murdering a Saudi woman and then having sex with her corpse. The man had confessed to murdering the Saudi housewife by strangling her in her sleep. He then had sex with her corpse, stole her money and jewelry and fled after opening the gas cylinder in an attempt to kill the other family members. The court sentenced him to death and crucifixion. He appealed, according to a report in the Saudi Arabian Arabic language daily, Ajel. The appellate court gave him the same sentence, which was upheld by the supreme court and then ultimately endorsed by King Abdullah. The defendant, identified as Abdul Rahman Zain Al Abidin, was given a public execution and crucifixion in the kingdom’s capital Riyadh. The preferred method of execution in Saudi Arabia is beheading by sword.Read the full story here.

Tuesday, April 24, 2012

"There She Blows!" - The Muslim Brotherhood in America comes online.

"There She Blows!" - The Muslim Brotherhood in America comes online.(MuslimbrotherhoodInAmerica).A Course in 10 Parts by Frank Gaffney.





Muslim Brotherhood in America, Part 1: The Threat Doctrine of Shariah and the Muslim Brotherhood.See the full serie here.



Sunday, April 8, 2012

Another Sharia ruled country in the make?Serbia: Mufti to run in presidential race.



Another Sharia ruled country in the make?Serbia: Mufti to run in presidential race.(IIE).NOVI PAZAR -- Islamic Community in Serbia Chief Mufti Muamer Zukorlić announced on Saturday that he will run in the upcoming presidential elections.“My candidacy is based on conviction that the state and the society are on the verge of a precipice and I will offer an authentic salvation program which will be acceptable for all Serbian citizens,” he told a press conference in Novi Pazar. When asked whether he would enter the presidential race as a candidate of a group of citizens or some party, he said that he would probably be a candidate of a party. “I will make a decision by Monday,” Zukorlić said and added that his candidacy was not so unexpected. “I want to take the responsibility because it would be very selfish of me to hide a high-quality program from the public in a situation when you have ‘pale’ programs of all other candidates,” he explained. When asked whether he would support any of the candidates in the runoff, he said: “There is no doubt I will get a considerate amount of votes. We can talk about it after the elections. What is certain is that I will not fail the votes I receive and that they will be used in accordance with the program I am promoting,” the mufti stressed. He added that he would give up his position in the Islamic Community in Serbia “when he wins the presidential election”.Read the full story here.
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